3:24 Proverbs The devil tempted him by quoting verse 11 and 12 of this psalm). Not only do the pious stand safe, they are not even touched with fear. Verse 5. We'll send you an email with steps on how to reset your password. Some consider Psalm 91 to be a Messianic prophecy, particularly upon reading its second half. This historical view of the universe tells us a great deal about the mentality of mankind. Thou shalt not be afraid for the terror by night — When evil accidents are most terrible and least avoidable; nor for the arrow — Any common and destructive calamity; (for such are commonly called God’s arrows;) that flieth by day — Which is the time for shooting arrows. Study the bible online using commentary on Psalm 91:5 and more! We'll send you an email with steps on how to reset your password. is not the plague, said he, in my own palace, and yet I do not think of removing." And in several of those instances, it’s speaking of the invasion of a foreign army. sent by the Lord, and are ordered and directed by him, and hit Isaiah 43:2 . For it is natural to mortals, it is implanted in them by God the author and maker of nature, to fear whatever is hurtful and deadly, especially what visibly smites and suddenly destroys. about them; see ( Psalms 3:5 ) ( 4:8 ) ( Proverbs Night is the congenial hour of horrors, when alarms walk abroad like beasts of prey, or ghouls from among the tombs; our fears turn the sweet season of repose into one of dread, and though angels are abroad and fill our chambers, we dream of demons and dire visitants from hell. Verse 5. Verse 3 states, "Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence." So also Habakkuk 3:17-18 , "Although the fig tree shall not blossom," &c.; and Job 5:19-20 , etc. Thou shalt not be afraid for the terror by night] Thou shalt be freed, if not from the common destruction, yet from the common distraction. 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. Please enter your email address associated with your Salem All-Pass account, then click Continue. Psalm 91:5-6. "I desired to remove to a less contagious air. the judgments of God, such as the sword, famine, and pestilence; Day has its perils as well as night, arrows more deadly than those poisoned by the Indian are flying noiselessly through the air, and we shall be their victims unless we find both shield and buckler in our God. Bythner. For the prophet does not say, Thou shalt not be seized; but, Thou shalt not be afraid. ) F17, because they move swiftly, come Posted on Oct 4, 2015 Psalm 91 is full of COMFORT for the believer. Share. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Commonly invoked during times of uncertainty and hardship, those who pray (and believe in) Psalm 91 and truly trust in the Lord need not fear the power and deception of the enemy. Verse 1: [Make haste], O God, to deliver me; make haste to help me, O LORD The phrase, “make haste,” was extracted from the following clause in (Psalm 40:13). Read Psalm 91:5 commentary using The Treasury of David. of Check out our free church library, church online resources, and family resources. anxiously careful of these things, or to indulge a slavish fear One this page there is the full text to Psalm 91, as well as commentary which explores the meaning of this beautiful scripture. We want to be at the center of what is happening. That human writers have said as much of the security of good and godly men, I shall need to go no further than Horace his Ode, Integer vitae scelerisque purus, &c. Most dangerous then and erroneous is the inference of some men, yea, of some expositors, here, upon these words of the psalmist, that no godly man can suffer by the plague, or pestilence: nor is old Lactantius his assertion much sounder, Non potest ergo fieri, quin hominem justum inter descrimina tempestatum, &c., that no just man can perish by war, or by tempest. these are called the arrows of God, ( Deuteronomy You see, Psalm 46 is a war Psalm specifically known as Zion Song. Man wants to believe that everything revolves around himself. He acknowledges that this plague is terrible to nature; and then by his trust in divine protection he promises himself this security, that he shall not fear the evil, which would otherwise make human nature quail. be distressed about them: the Targum interprets it of the arrow English (US) English (US) Language. In Psalm 20:1, the people ask God to hear or answer their king in the day of trouble. 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